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IACD at the Big Tent Festival

By Teresa Martinez

Last weekend I attended the Big-Tent Eco Festival in Falkland, Scotland.  The festival is a truly inspiring experience in which music blends with activism, art, great local food and lots of opportunities for getting involved in community development. It was very rewarding to see how local sustainable initiatives have a positive impact in the wider community. I wondered through various stalls who offered a wide range of advice and information including legal advice to communities to engage in the planning system, initiatives to boost the local economy and reduce your “food miles” by eating local produce, bee-keeping and basket-making. It was a great mix of characters, local creativity and Scottish touch, we even found a woman who told us about the next UFO sighting in the area!


I went there with a group of friends from Scotland, Germany, Argentina and Spain and of course we stopped by the IACD stall, which was by far the most intercultural one. I was pleased to see the flag of Ecuador among the others, which gave the stall a colourful and warm feeling. Giusseppe shown the new IACD promotional video while Debi, Tara and Ben did great networking inviting people to chat in our cosy sofa. I have to admit that Eisean, Tara’s son, was a great hook to catch peoples’ attention.  As a result two people signed up as IACD members and 16 people signed up for our e-news bulletin.  Several people expressed interest in the Food Global Village Residency, in our Policy work and in our other study visits.


After all this hard networking I treated myself with a great veg burger and an organic whisky cocktail and Debi had an Indian head massage. And of course, it would not have been a festival without dancing and music, I specially enjoyed the Creole Choir of Cuba, and I can tell you it was very challenging to dance Salsa and Son Cubano with wellies on a mud surface…but we rocked!!

Declaration on 'Building Community Centred Economies'

At previous IACD conferences we have often developed, collaboratively, a Declaration, or positive statement explaining the theme of the conference which can be used to frame our work, to lobby our governmental bodies, or to celebrate community development in a region.  At the 2009 IACD conference to be held in Brisbane, Australia, we will develop a Declaration centred on the theme of the conference: Building Community Centred Economies.  We'd like to start the dialogue about the Declaration before the conference and throughout the conference.  To begin with we have developed a basic framework of ideas - this is just a start and we'd welcome your comments, ideas and suggestions about what it means to Build a Community Centred Economy.  Check out the framework for the Declaration in the video below.

 

Beyond "Give A Man a Fish"

This week's blog is my first attempt at a digital story, a great way to share stories across the internet. The technology used to make digital stories include a digital camera or mobile phone, a computer with access to the internet. There's a great site to check out other digital stories: http://storiesforchange.net/

This story shares some of my reflections about the saying "Give a Man A Fish and he will eat for a day, teach a man to fish and he will eat for a lifetime". You can view the story at the following URL: http://www.youtube.com/watch?v=JBAeGXho0s0

 

 

What can ‘economics’ offer community development…or, what can community development offer ‘economics’?

In many places around the world the financial crisis has meant that the economy is at the forefront of media and public debate.  As we go about our daily lives, we hear news about the global economic crisis, how various programs and projects are thought to be ‘stimulating’ “the economy”, or how the government is going to have to ‘tighten’ certain out-of-control segments of “the economy”.  Despite it’s prevalence in the media, however,  it is difficult to relate the concept of ‘the economy’ to our everyday experiences – especially when information about ‘the economy’ is delivered by experts who seem to speak numbers, formulas and statistics.  In reality, however, we all know a great deal about economics – we just don’t know that we know, because “the economy”, we are told, is something which can only be understood after years of studying lengthy equations and strange-looking graphs.  But, as author Mike Greenberg suggests, While "the economy" of the economists inhabits an abstract number space, the economy of the real world happens in physical space, in the places where you and I and our neighbours interact”.We all belong to a ‘local’ economy, in addition to being part of a national economy and a global economy.  We are currently hearing a great deal about ‘the global economy’ and our various national economies (and we all read with a growing sense of disquiet and a mounting need for action about the impacts of dangerous mixes of politics and economics in places such as Zimbabwe, so aptly described in recent board blogs).Despite the fact that they rarely makes the news, however, our ‘local economies’  are crucial in our lives.  Our local economy is at the heart of our welfare, the welfare of our neighbours and our environment, and it determines, in a large part the quality of life which we all experience.  If the local economy is characterized by a lack of relationships (low social capital), a paucity of locally owned and operated enterprises, services and civil society organizations, a culture of dependency and fear, and a lack of investment and resources, then this detrimentally affects our quality of life and our life opportunities.  If, on the other hand, we create local economies which are rich in relationship, where local enterprises, businesses, services and organizations thrive, where there is a creative, innovative and inclusive culture, and opportunties for local investment, then our quality of life and our life opportunities are also going to be positively affected.   In order to make a difference on the ground we need an analysis that is informed by real life, real stories, real people (not statistics or probabilities of what could happen as the economic situations worsens).  We also need practical methodologies that help us with questions such as ‘how do we ensure that the our local economic systems are open to participation from a broad diversity of local people’?  The challenge of creating strong, resilient and innovative local economies is not one that will be taken on by many traditional economists.  But it could be taken on by community development workers who are willing to engage with some of the core economic questions of our time: How can we truly and sustainably address questions of poverty (in all its many guises)? How can we, in local communities, engage with and build alternatives to an economic system which is resulting in ecological destruction, the fraying of our social fabric, the negation of relationships, the ill-ness of people and ecological systems? How can we move from protest against elements of this economic system towards courageous, innovative and inspiring examples of how things could be more sustainable, more just and more inclusive.    I find myself being surprised by how many community development workers distance themselves from engaging with the field of economics.  How can we not have an economic analysis when at the heart of community development is a commitment to social justice, abolishing poverty and building sustainable futures?  Orthodox economics may be just about numbers, statistics and formulas – and this certainly could be called ‘the dismal science’.  But are we ready to do more than distance ourselves from this dismal science, throw stones at it, lament its failings and complain about it’s impacts?  Are we ready to build examples of how things could be different, to share innovations, to engage in courageous dialogues and to become active participants in designing ways in which local, national and global economies could be just, sustainable and about the well-being of all earth’s inhabitants?    The roots of the word “economy” are interesting in themselves.  “Economy” comes from the greek oikos, the house, and ‘nomos’ or management…so essentially it means management of the household.  Of course the word “ecology” comes from the same root, finishing with logos, or knowledge, so meaning “knowing the home”.  The idea that economics is about considering our world and our communities as a ‘home’ provides us with a wonderful framework for understanding the principles and practices of community economic development: In a home we are concerned not just with the well-being of one or two people, but the well-being of all members of the household; We know, in a home, that if we pollute one room, then that will affect all other rooms of the home; We wouldn’t sit at the dining room table and prepare a feast for only one or two members of the household while the others starve.   Globally we, in the community development field, have championed the notion of ‘people-centred’ development.  We are all agreed that development cannot take place without the full and active participation of the people who are at the centre of any development process.  Now, as we stare down the long tunnel of global economic turbulence and ecological collapse, it is time for us community development workers  to also take a long hard look at how we can promote ‘Community Centred Economies’.  Community Centred Economies are local, human-scale economies and economic processes through which communities can be sustainable into the future, and thereby sustain the equitable well-being of their constituents.  Just as we have participated in developing our understanding and our practice frameworks in the promotion of ‘People Centred Development’, we need to share the principles, processes, methodologies and stories of what it means to develop “Community Centred Economies”.   Over the next few months, and through the IACD conference in June, we hope to explore what it means to promote ‘’Community Centred Economies’’ through this blog, through sharing ideas, through sharing stories.  We invite you to be part of this journey by sharing your thoughts, posting your stories and engaging in the conversation!     See the conference website:  www.CDconference.com.au and find us on Face Book: Building Community Centred Economies for more information and engagement!

Zimbabwe (posted by Graccian)

Zimbabwe diaries
Zimbabwe has been in the headlines for most of last year. Many of the stories reported across the world have been largely negative and sensational, bemoaning how a country that was once a breadbasket has turned into a basket case. The powerful or those with the privilege to write often write history. In contrast, those who are too busy fighting for their daily survival are rarely given the chance to tell their stories. For many people in Zimbabwe history is written in their memory & culture.

Those who have tasked themselves with reporting on Zimbabwe have unfortunately projected an idealistic past and posited a simple argument, which claim that Zimbabwe was some form of paradise before the current socio-economic and political crisis.  It is true that after independence in 1980, Zimbabweans enjoyed a decade of relative prosperity. However, it was no breadbasket for the millions of peasants who continued to live in marginalised rural areas waiting for the government to reverse historical injustices.

Reports about Zimbabwe in the western media tend to be obsessed with Mugabe’s personality, and thus, fail to provide the public with a balanced analysis.  For example there has been limited coverage of how, despite Robert Mugabe’s misrule, ordinary Zimbabweans have been coping with a sustained economic downturn. Though many of headlines have provided a general picture of political injustices and human rights abuses, they fail to explain why, if things are that bad, how Zimbabwe has not collapsed as predicted nearly five years ago. Contrary to predictions of an imminent economic collapse, Zimbabwe still ambles on albeit with signs of a gradual socio-economic deterioration. I remember in 2005, before I went back to work in Zimbabwe many people asked me why I was going to a country that was about to collapse.  That was four years ago yet the country has not experienced the dramatic collapse that many commentators predicted.

There are several reasons why the country did not collapse as predicted, which have been omitted by the mainstream media. Zimbabweans are generally what can be called “cooperative hunters”, which means in townships, and in many of the poverty stricken areas, of Zimbabwe life goes on. The battle for survival is fought in dark alleys where foreign currency from friends and relatives in far off western countries is illegally changed and shared within a complicated network of friends and family. Zimbabwe’s kinship system which predates colonial occupation still exists; this is the main reason why the country has not collapsed. Many of the millions of Zimbabweans in the Diaspora keep in touch with their families; they buy phone cards, use western money transfer union to wire money back home. They pay for fees, seed for parents in rural areas, school fees for brothers, sisters and nieces the list goes on.

Zimbabweans unconsciously follow a very old tradition, which is rooted in their spiritual beliefs, that if you neglect your kin you will be befallen by bad lucky. That belief has been largely responsible for sustainaning the country. No one knows how many millions of US dollars are wired to Zimbabwe from abroad on a weekly basis.

The crisis in Zimbabwe has also created a network of bankers with no formal education.  Many Zimbabweans have become experts in arithmetic; kids as young as ten are able to go to shops carrying large amounts of cash that amount to trillions. High inflation means Zimbabwean children have learnt to count from millions to quadrillions; these are the facts as they are lived by the ordinary Zimbabweans.

The other question many people ask me, as a Zimbabwean is why so many Zimbabweans have not resorted to violence to remove Mugabe. I always tell people that the battle in Zimbabwe is fought in street corners, and that people direct their energies towards “working the system.” Many Zimbabweans survive on transactions that take place on street corners, changing money illegally; of late there has been a boom in the illegal trade in precious metals like diamonds which have found their way to Zimbabwe’s street corners. These street corners have made many millionaires owing to the fact that much of the hard currency that changes hands everyday on street corners is untaxed, denying Zimbabwe’ government huge amounts of potential revenue in the much needed foreign currency. It’s almost like the country is a tax haven; when a country’s formal economy is eclipsed by a thriving parallel economy, it creates a dilemma for the government, since the dominance of informal economy means nobody is likely to pay tax.

There have also been a lot of reports of empty supermarkets and food shortages etc, whilst nobody can deny that the country faces severe food shortages Zimbabwe is far from Bob Geldof’s Ethiopia. The reason once more is ordinary Zimbabweans has risen to the challenge.  The ordinary Zimbabwean imports food from neighbouring countries like Botswana and South Africa. Both these country’s border economies are experiencing a dramatic boom in sales fuelled by cross border traders from Zimbabwe who buy anything from soap, bread, gasoline and other household utensils. This has attracted animosity from locals who envy the foreigners they see driving expensive SUVs and carrying large amounts of foreign currency which many of them does not have.
It’s not a surprise then that many supermarkets are reported to be empty since the supermarkets in Zimbabwe have been replaced by cross border traders who does not sell their imported groceries in formal shops, instead the stock is displayed along street sides and on motorways where motorists stop and buy cooking oil, bread and soap etc. The system is largely underwritten by foreign currency remittances from abroad.

However, the above have its own disadvantages since, it has indirectly helped to delay the much anticipated economic collapse of the country which many hope will relieve the country of its ageing dictator. Given the above, one can safely argue that if change takes place in Zimbabwe it’s unlikely to be through a civil war or a dramatic economic collapse, many Zimbabweans are aware of how change achieved violently can have long term implications for the country and the southern African region at large.